book excerptise:   a book unexamined is not worth having

Ten 20th Century Indian Poets

R. Parthasarathy

Parthasarathy, R.;

Ten 20th Century Indian Poets

Oxford University Press, 2004, 114 pages

ISBN 0195671627 9780195671629

topics: |  poetry | indian-english | anthology |

Kamala Das


from intro by Parthasarathy:

with a frankness and openness unusual in the Indian context, Kamala Das
expresses her need for love.  ... an overpowering sense of urgency - her
poems literally boil over - 
	After that, love became a revolving-door,
	When one went out, another came in. 

The despair is infectious.  ... The tone is distinctively feminine. 	


Kamala Das : The Invitation p.26


I have a man's fist in my head today
Clenching, unclenching....
I have got all the Sunday evening pains

The sea is garrulous today. Come in. 
Come in. What do you lose by dying, and 
Besides, your losses are my gains.

Oh sea, let me shrink or grow, slosh up,
Slide down, go your way
I will go mine.  He came to me between 
Long conferences, a fish coming up
For air, and was warm in my arms
An inarticulate... You are diseased
With remembering,
The man is gone for good.  It would indeed
Be silly to wait for his returning.
Come in, come in. Oh sea, just leave
Me alone.  As long
As I remember, I want no other. 
On the bed with him, the boundaries of
Paradise had shrunk to a mere
Six by two and afterwards, when we walked
Out together, they 
Widened to hold the unknowing city...

End in me, cries the sea.  'Think of yourself
Living on a funeral pyre
With a burning head.  Just think.  Bathe cool, 
Stretch your limbs on cool
Secret sands, pillow your head on anemones. 
All through last summer's afternoons we lay
On beds, our limbs inert, cells expanding
Into throbbing suns.  The heat had
Blotted our thoughts....  Please end this whiplash
Of memories, cries
The sea.  For long I've waited for the right one
To come, the bright one, the right one to live
In the blue.  No.  I am still young
And I need that man for construction and
Destruction.  Leave me ....

The sea shall bear some prying and certain
Violations, but I tell you, the sea
Shall take no more, the sea shall take
No more... The tides beat against the walls, they 
Beat in childish rage...
Darling, forgive, how long can one resist? 
		(from The descendants, 1967)
    

 	[AM: unlike the directness in much of Kamala Das, this poem has a
	convoluted construction, like a shell picked up from the beach.  The
	sea enters the lines time and again, the waves leaving behind layers
	of consciousness: a bleached relationship like a dead fish, the
	tragedies of rememberance, and the woman's need for a man.  in the
	end, the prying sea recedes for the last time, beating against the
	dyke walls "in childish rage" - but it is ineffective, for the love
	is not all dead.  the poem ends on the same note of ambiguiity that
	determines the entire poem - an ambiguity hinging on whether the last
	line is spoken by the man (being rejected) or the woman (needing him
	still)....



Nissim Ezekiel : Background Casually


		l

A poet-rascal-clown was born,
The frightened child who would not eat
Or sleep, a boy of meagre bone.
He never learnt to fly a kite,
His borrowed top refused to spin.

I went to Roman Catholic school,
A mugging jew among the wolves.
They told me I had killed the Christ,
That year I won the scripture prize.
A Muslim sportsman boxed my ears.

I grew in terror of the strong
But undernourished Hindu lads,
Their prepositions always wrong,
Repelled me by passivity.
One noisy day I used a knife.

At home on Friday nights the prayers
Were said. My morals had declined,
I heard of Yoga and of Zen.
Could I, perhaps, be rabbi-saint?
The more I searched, the less I found

Twenty-two: time to go abroad.
First, the decision, then a friend
To pay the fare. Philosophy,
Poverty and Poetry, three
Companions shared my basement room.

		2

The London seasons passed me by.
I lay in bed two years alone,
And then a Woman came to tell
My willing ears I was the Son
Of Man. I knew that I had failed

In everything, a bitter thought.
So, in an English cargo-ship
Taking French guns and mortar shells
To Indo-China, scrubbed the decks,
And learned to laugh again at home.

How to feel it home, was the point
Some reading had been done, but what
Had I observed, except my own
Exasperation? All Hindus are
Like that, my father used to say,

When someone talked too loudly, or
Knocked at the door like the Devil.
They hawked and spat. They sprawled around.
I prepared for the worst. Married,
Changed jobs, and saw myself a fool.

The song of my experience sung,
I knew that all was yet to sing.
My ancestors, among the castes,
Were aliens crushing seed for bread   	
(The hooded bullock made his rounds)

		3

One among them fought and taught,
A Major bearing British arms.
He told my father sad stories
Of the Boer War. I dreamed that
Fierce men had bound my feet and hands.

The later dreams were all of words.
I did not know that words betray
But let the poems come, and lost
That grip on things the worldly prize.
I would not suffer thai again.

I look about me now, and try
To formulate a plainer view:
The wise survive and serve to play
The fool, to cash in on
The inner and the outer storms.

The Indian landscape sears my eyes.
I have become a part of it
To be observed by foreigners.
They say that I am singular,
Their letters overstate the case.

I have made my commitments now.
This is one: to stay where I am,
As others choose to give themselves
In some remote and backward place.
My backward place is where I am.


Goodbye party for Miss Pushpa : Nissim Ezekiel


		Friends,
		Our dear sister
		is departing for foreign
		in two three days,
		and
		we are meeting today
		to wish her bon voyage.

		You are all knowing, friends,
		what sweatness is in Miss Pushpa
		I don't mean only external sweetness 
		but internal sweetness.
		Miss Pushpa is smiling and smiling
		even for no reason
		but simply because she is feeling.

		Miss Pushpa is coming
		from very high family.
		Her father was renowned advocate 
		in Bulsar or Surat,
		I am not remembering now which place.

		Surat? Ah, yes,
		once only I stayed in Surat
		with family members 
		of my uncle's very old friend- 
		his wife was cooking nicely ....
		that was long time ago. 

		Coming back to Miss Pushpa
		She is most popular lady
		with men also and ladies also,

		Whenever I asked her to do anything,
		she was saying, "just now only
		I will do it. That is showing
		good spirit. I am always 
		appreciating the good spirit.

		Pushpa Miss is never saying no
		Whatever I or anybody is asking
		She is always saying yes,
		and today she is going
		to improve her prospects
		and we are wishing her bon voyage.

		Now I ask other speakers to speak 
		and afterward Miss Pushpa
		will do the summing up.


Arun Kolatkar : The boatride


the long hooked poles
know the nooks and crannies
find flaws in stonework 
or grappling with granite 
ignite a flutter 
of unexpected pigeons 
and the boat is jockeyed away from 
the landing 

after a pair of knees 
has shot up and streaked 
down the mast after 
the confusion of hands about 
the rigging 

an off-white miracle 

the sail 
	spreads 



because a sailor waved back to a boy another boy waves to another sailor in the clarity of air the gesture withers for want of correspondence and the hand that returns to him the hand his knee accepts as his own is the hand of an aged person a hand that must remain patient and give the boy it's a part of time to catch up frozen in a suit the foreman self-conscious beside his more self-conscious spouse finds illegible the palm that opens demandingly before him the mould of his hands broken about his right knee he reaches for a plastic wallet he pays the fares along the rim of the boat lightly the man rests his arm without brushing against his woman's shoulder gold and sunlight fight for the possession of her throat when she shifts in the wooden seat and the newly weds exchange smiles for small profit
show me a foreman he says to himself who knows his centreless grinding oilfired saltbath furnace better than i do and swears at the seagull who invents on the spur of the air what is clearly the whitest inflection known and what is clearly for the seagull over and above the wwaves a matter of course
the speedboat swerves off leaving behind a divergence of sea and the whole harbour all that floats must bear the briny brunt the sailboat hurl its hulk over burly rollers surmounted soon in leaps and bounds a gull hitched on hump the long trail toils on bringing to every craft a measure of imbalance a jolt for a dinghy a fillip to a schooner a swagger to a ketch and after the sea wall scabby and vicious with shells has scalped the surge after the backwash has reverted to the bulk of water all things that float resume a normal vacillation [...]
his wife has dismissed the waves like a queen a band of oiled acrobats in her shuttered eyes move in dark circles they move against her will winds like the fingers of an archaeologist move across her stony face and across the worn edict of a smile cut thereon her husband in chains is brought before her he clanks and grovels throw him to the wolves she says staring fixedly at a hair in his right nostril. a two-year-old renounces his mother's ear and begins to cascade down her person rejecting her tattooed arm denying her thighs undaunted by her knees and further down her shanks devolving he demands balloons and balloons from father to son are handed down closer to keel than all elders are and down there honoured among boots chappals and bare feet he goes into a huddle with the balloons coming to grips with one being persuasive with another and setting an example by punishing a third
two sisters that came last when the boat nearly started seated side by side athwart on a plank have not spoken hands in lap they have been looking past the boatman's profile splicing the wrinkles of his saline face and loose ends of the sea [...]
the boat courses around to sidle up against the landing the wall sweeps by magisterially superseding the music man an expanse of unswerving stone encrusted coarsely with shells admonishes our sight

from Jejuri: Makarand


Take my shirt off
and go in there to do pooja?
No thanks.

Not me.
But you go right ahead
if that's what you want to do.

Give me the matchbox
before you go,
will you?

I will be out in the courtyard
where no one will mind
if I smoke.



Shiv K Kumar: Indian Women


In this triple-baked continent
women don't etch angry eyebrows
on mud walls.
	Patiently they sit
	like empty pitchers
	on the mouth of the village well
pleating hope in each braid
of their mississippi-long hair
looking deep into the water's mirror
	for the moisture in their eyes.
	With zodiac doodlings on the sands
	they guard their tattooed thighs
Waiting for their men's return
till even the shadows
roll up their contours
   and are gone
   beyond the hills.



Shiv K. Kumar : My Co-respondent

Not my rival but co-sharer, 
your saliva is on my lips. 
Often when she made the gesture 
you were the prime mover. 

    Just this difference though — 
    while you rose like some giraffe 
    I slouched over worms 
    climbing up diamond-knots of wet grass. 
    Each night I limped into my lone self 
    where the dead croaked like frogs. 

Now that I give you the rose to keep
let me pass through the turnstile 
into the open fields
where riderless horses whinny
under the red moon. 


Shiv K. Kumar : Pilgrimage : p.55


Not all of us spoke the same language— 
some cowered under the sun's threats 
and the dwindling supplies, 
others felt amused 
at the enforced equalities. 
The bystanders took us for a Persian 
mosaic of some insidious design.

Sometimes the urge to feign 
was paramount. I pretended ataxia 
to lag behind and visualize 
more sharply the road's last, devious curve.

The trees on either side 
would have given us a guard of honour 
had our leader not defiled them 
with blasphemies.

Then suddenly someone announced 
that the easiest way to hit 
the destination was to 
march crabwise.

We were out to span the sky's amplitude— 
this journey was merely to stimulate the blood. 
The women mumbled, 'Rest would be haven— 
indeed.' 
I was the only one to caution 
that the gods had trapped us 
into belief. 

	[online at varnamala, 
	 along with Days in New York] 



Jayanta Mahapatra


JM explores the intricacies of human relationships, especially those of
lovers... there is an unexpected quietude about the poems.  He says:

   What appears to disturb me is the triumph of silence in the mind; and if
   these poems are inventions, they are also longings amid the flow of voices
   toward a need that I feel is definitive.  

   A poem makes me see out of it in all directions, like a sieve...

Love offers a sort of relief from the uncertainties one has come to expect of
life...  The economy of phrasing and startling images recall the subhAsitas
of classical Sanskrit.  p.59


Missing Person: Jayanta Mahapatra p.60


In the darkened room
a woman
cannot find her reflection in the mirror

waiting as usual
at the edge of sleep

In her hands she holds
the oil lamp
whose drunken yellow flames
know where her lonely body hides.


The whorehouse in a Calcutta street : Jayanta Mahapatra p.61


Walk right in. it is yours.
Where the house smiles wryly into the lighted street.
Think of the women
you wished to know and haven't.
The faces in the posters, the public hoardings.
And who are all there together,
those who put the house there
for the startled eye to fall upon,
where pasts join, and where they part.
 
The sacred hollow courtyard
that harbours the promise of a great conspiracy.
Yet nothing you do
makes a heresy of that house.
Are you ashamed to believe you're in this?
Then think of the secret moonlight of the women
left behind, their false chatter,
perhaps their reminding themselves 
of looked-after children and home:
the shooting stars in the eager darkness of return.
 
Dream children, dark, superfluous;
you miss them in the house's dark spaces, how can't you?
Even the women don't wear them --
like jewels or precious stones at the throat;
the faint feeling deep at a woman's centre
that brings back the discarded things:
the little turnings of blood
at the far edge of the rainbow.
 
You fall back against her in the dumb light,
trying to learn something more about women
while she does what she thinks proper to please you,
the sweet, the little things, the imagined;
until the statue of the man within
you've believed in throughout the years
comes back to you, a disobeying toy
and the walls you wanted to pull down,
mirror only of things mortal, and passing by:
like a girl holding on to your wide wilderness,
as though it were real, as though the renewing voice
tore the membrane of your half-woken mind
when, like a door, her words close behind:
'Hurry, will you? Let me go,'
and her lonely breath thrashed against your kind.


Grass : jayanta mahapatra : 63


	Have I to negotiate it?
	Moving slowly, sometimes throwing my great grief
	across its shoulders, sometimes trailing it at my side,

	I watch a little hymn
	turn the ground beneath my feet,
	a tolerant soil making its own way to the light of the sun.

	It is just a mirror
	marching away solemnly with object and earth, lurching
	into an ancestral smell of rot, reminding me

	of secrets of my own:
	the cracked earth of years, the roots staggering about
	an impatient sensuality, bland heads heaving

	in the loneliness of unknown winds.
	Now I watch something out of the mind
	scythe the grass, now that the trees seem to end,

	sensing the almost childlike submissiveness;
	my hands that tear their familiar tormentors apart
	waiting for their curse, the scabs of my dark dread.


Arvind K Mehrotra : Continuities p. 68


I

This is about the green miraculous trees,
And old clocks on stone towers,
And playgrounds full of light
And dark blue uniforms.
At eight I’m a Boy Scout and make a tent
By stretching a bedsheet over parallel bars
And a fire by burning rose bushes,
I know half a dozen knots and drink
Tea from enamel mugs.
I wear khaki drill shorts, note down
The number-plates of cars,
Make a perfect about-turn for the first time.
In September I collect my cousins’ books
And find out the dates of the six Mughals
To secretly write the history of India.
I see Napoleon crossing the Alps 
On a white horse.

II

My first watch is a fat and silver Omega
Grandfather won in a race fifty-nine years ago;
It never works and I’ve to
Push its hands every few minutes
To get a clearer picture of time.
Somewhere I’ve kept my autograph book,
The tincture of iodine in homeopathy bottles,
Bright postcards he sent from
Bad Ems, Germany.
At seven-thirty we are sent home
From the Cosmopolitan Club,
My father says, ‘No-bid,’
My mother forgets her hand
In a deck of cards.
I sit reading on the railing till midnight,
Above a worn sign
That advertises a dentist.

III

I go to sleep after I hear him
Snore like the school bell:
I’m standing alone in a back alley
And a face I can never recollect is removing
The hubcaps from our dull brown Ford.
The first words I mumble are the names of roads,
Thornhill, Hastings, Lytton;
We live in a small cottage,
I grow up on a guava tree
Wondering where the servants vanish
After dinner, at the magic of the bearded tailor
Who can change the shape of my ancestors.
I bend down from the swaying bridge
And pick up the river
Which once tried to hide me:
The dance of torn skin

Is for much later.



R. Parthasarathy : from Trial


1

Mortal as I am, I face the end
with unspeakable relief,
knowing how I should feel

if I were stopped and cut off ,
Were I to clutch at the air,
straw in my extremity,

how should I not scream,
'I haven't finished?'
Yet that too would pass unheeded.

Love, I haven't the key
to unlock His gates.
Night curves.

I grasp your hand
in a rainbow of touch. Of the dead
I speak nothing but good.   [p.77]

2


Over the family album, the other night,
I shared your childhood:
the unruly hair silenced by bobpins

and ribbons, eyes half-shut
before the fierce glass,
a ripple of arms round Suneeti's neck,

and in the distance, squatting
on fabulous haunches,
of all things, the Taj. 

School was a pretty kettle of fish:
the spoonfuls of English
brew never quite slaked your thirst 

Hand on chin, you grew up,
all agog, on the cook's succulent
folklore. You rolled yourself 

into a ball the afternoon Father died,
till time unfurled you
like a peal of bells. How your face 

bronzed, as flesh and bone struck
a touchwood day. Purged,
you turned the coiner in a child's steps.   [p.78]

7

It is night alone helps
to achieve a lucid exclusiveness
Time that had dimmed 

your singular form 
by its harsh light now makes 
recognition possible 

through the opaque lens.
Touch brings the body into focus
restores colour to inert hands,

till the skin takes over,
erasing angularities,  and the four walls 
turn on a strand of hair.   [p.78]

9


A knock on the door: you entered undressed
A knock on the door : 
you entered. 
Undressed quietly before the mirror 

of my hands. Eyes 
drowned in the skull 
as flesh hardened to stone. 

I have put aside the past
in a corner, an umbrella
now poor in the ribs. The touch 

of your breasts is ripe 
in my arms. They obliterate my eyes 
with their right parabolas of gold.

It's you I commemmorate tonight. 
The sweet water
of your flesh I draw

with my arms, as from a well,
its taste as ever
as on the night of Capricorn. 

It's two in the morning:
my thoughts turn to you.  With lamp
and pen I blow the dust off my past. 

Come in, and see for yourself. 
It's taken thirty odd years. 
Now, a small hand will do.   [p.79]

10


It was the August heat
brought the stars to a boil,
and you asked me about constellations. 

Yet, by itself, your hand was a galaxy 
I could reach,  even touch 
in the sand with my half-inch telescopic 

Fingers. Overwhelm the flight 
of human speech. Thus, celebrate 
something so perishable, trite.  [p.80]



Contents

Preface
Acknowledgements
Introduction

Keki N. Daruwalla
    from Under Orion, 1970:
         from The Epileptic
         The Ghaghra in Spate 14
		And every year 
		the Ghaghra changes course 
		turning over and over in her sleep.
		[...]

         from Ruminations
    from Apparition in April, 1971
         Fire-Hymn      Routine
    from Crossing of Rivers, 1976:

         Death of a Bird
		Under an overhang of crags
		fierce bird-love
		the monals mated, clawed and screamed;
		the female brown and nondescript
		the male was king, a fire-dream!
		My barrel spoke one word of lead;
		the bird came down, the king was dead,

		or almost dying;
		his eyes were glazed, the breast still throbbed. 
		[...]
    
Kamala Das
    from Summer in Calcutta, 1965:
         The Freaks
         My Grandmother's House 23
         A Hot Noon in Malabar 24
         The Sunshine Cat 25
    from _The Descendants. 1967:
         The Invitation 26
         The Looking-glass

Nissim Ezekiel
    from The Unfinished Man_, 1960
         Enterprise
    From The Exact Name, 1965:
         Philosophy
         Night of the Scorpion
         Poet, Lover, Birdwatcher
         The Visitor
    from Hymns in Darkness, 1976:
         Background, Casually
         Goodbye Party for Miss Pushpa T.S.
         Poem of the Separation
 
Arun Kolatkar
    from manuscripts:
         the boatride 41
         from Jejuri, 1976 48
	        Makarand 51
    
Shiv K. Kumar
    from Cobwebs in the Sun, 1974:
         Indian Women  54
         My Co-respondent 54
         Pilgrimage
    from Subterfuges, 1976:
         Days in New York
         Kali
    
Jayanta Mahapatra
    from A Rain of Rites, 1976:
         Indian Summer
         A Missing Person 60
         The Whorehouse in a Calcutta Street 61
    from manuscripts:
         The Logic
         Grass
         Lost
    
Arvind Krishna Mehrotra
    from Middle Earth, 1984:
         The Sale
         Continuities
         A Letter to a Friend
    from Nine Enclosures, 1976:
         Remarks of an Early Biographer
    
R. Parthasarathy
    from Rough Passage, 1977
         from Exile
         from Trial
         from Homecoming
    
Gieve Patel
    from Poems, 1966:
         On Killing a Tree 86
         Servants 87
         Nargol 88
		[every year, an ex-servant comes begging when 
		he visits the native village]

		This time you did not come
		To trouble me. I left tthe bus
		Wiping dust frm my lashes
		And did not meet you all the way
		Home.
		[...]

		Cruel, you're cruel. 
		
		From a village full of people 
		She has chosen me; year after year; 
		Is it need 
		Or a private battle? 

		At the end it is four annas — 
		Four annas for leprosy. It's green 
		To give so much 
		But I am a rich man's son. 
		She cringes -- I have worked for your mother. 
		She hasn't --
		You come just once a year. 
		All right, a rupee.  She goes. ...

		Was it not defeat after all? 
		Personal, since I did not give,
		I gave in; wider -- there was
		No victory even had I given. 
		[...]

         Naryal Purnima
    from How Do You Withstand, Body, 1976:
         Commerce
         O My Very Own Cadaver

A. K. Ramanujan
    from The Striders, 1966:
         Looking for a Cousin on a Swing
         A River
    from Relations, 1971:
         Of Mothers, among Other Things
         Love Poem for a Wife 
         Small-scale Reflections on a Great House
         Obituary
Select reading list 108
Index of titles 111
Index of first lines 113



amitabha mukerjee (mukerjee [at-symbol] gmail.com) 2011 Jun 22