Gould, Stephen Jay;
The Mismeasure of Man
Norton, 1983, 352 pages
ISBN 0393300560, 9780393300567
topics: | biology | evolution | paleontology | genetics | sociology | postmodern
Historical study of scientific racism. Presents a convincing argument against biological determinism, the belief that "the social and economic differences between human groups—primarily races, classes, and sexes—arise from inherited, inborn distinctions and that society, in this sense, is an accurate reflection of biology." Also opposes positions that attempt to measure intelligence in terms of craniometry, or through psychological testing. Challenges the abstraction of intelligence as a single entity, its location within the brain, its quantification as one number for each individual, and the use of these numbers to rank people in a single series of worthiness, invariably to find that oppressed and disadvantaged groups—races, classes, or sexes—are innately inferior and deserve their status." As in many Gould articles, the historical perspective is beautifully presented. We get to know how Paul Broca [of Broca's area fame] defended the measurement of cranial volume as a measure of intelligence. Somehow in all these measures Black skulls came out worse than white skulls. But it is chapter 5 onwards, where he challenges the use of IQ as a single measure of intelligence, that has come in for the most severe attack. Many psychologists found his opinions ill-informed (see wikipedia for links to pro and con testaments). Many of the opponents claimed that he was not familiar with their key literature. However, with Howard Gardener's Theory of multiple intelligences some aspects of his argument have perhaps been vindicated. Maybe I am already among the converted, but when I read it in the early 90s, his argument seemed to make good sense. - AM nov 08
Gould, on his writing style (from interview on Bookwire): I once made a division, a bit simplistic, between two great traditions of science writing. One of them is Galilean, with a tendency to focus on the fascination of nature's puzzles. I call it Galilean because Galileo wrote his two great dialogues in Italian and not as formal Latin treatises. Darwin is surely in that tradition. Darwin can wax poetic but the power is mainly in the argument and the fascination of examples. People tend to think The Origin of Species is a popular version of some technical monograph he wrote. They don't realize he chose to present this great work as a book for the general public, and there is no technical monograph corresponding to it. I see myself in that tradition -- trying to write as clearly, elegantly, and broadly as possible about the fascinating intellectual puzzles of nature. The other tradition, which I call Franciscan, is nature poetry. I respect people who can do that, Loren Eisely, for example. Lewis Thomas is somewhat in between. Edward Wilson is somewhat in between; he can get quite poetic. I can for a paragraph or two every once in a while but it's not going to be my general style.